Anti Christian Essay

It confirms what many skeptics want to believe about religion — that it is merely one more voting bloc aiming for power.Another reason not to align the Christian faith with one party is that most political positions are not matters of biblical command but of practical wisdom.In that sense I suppose there would be Christians in all sects and creeds; but I do not think that that is the proper sense of the word, if only because it would imply that all the people who are not Christians—all the Buddhists, Confucians, Mohammedans, and so on—are not trying to live a good life.

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He visited the Scottish Highlands and found the churches there as strict and as orthodox as he had hoped.

No one so much as turned on a television on a Sunday. But one day he discovered that the Scottish Christian friends he admired were (in his view) socialists.

American churches in the early 19th century that did not speak out against slavery because that was what we would now call “getting political” were actually supporting slavery by doing so. The Bible shows believers as holding important posts in pagan governments — think of Joseph and Daniel in the Old Testament.

Christians cannot pretend they can transcend politics and simply “preach the Gospel.” Those who avoid all political discussions and engagement are essentially casting a vote for the social status quo.

For individual Christians to speak out against egregious violations of these moral requirements is not optional.

However, there are many possible ways to help the poor.

The historical Christian positions on social issues do not fit into contemporary political alignments. Jesus forbids us to withhold help from our neighbors, and this will inevitably require that we participate in political processes.

If we experience exclusion and even persecution for doing so, we are assured that God is with us (Matthew -11) and that some will still see our “good deeds and glorify God” (1 Peter -12).

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Officers and Organization Contact Us The Lecture that is here reproduced was delivered at the Battersea Town Hall on Sunday March 6, 1927, under the auspices of the South London Branch of the National Secular Society.

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